Slaying the Two-Headed Dragon of Education Policy
Recently, I posted a chart highlighting that current “No Excuses” Reform (NER) claims and policies are no different than traditional problems and policies in public education.
The great ironies of NER include that NER perpetuates the inequities of society and the current education system and that NER does not seek a reformed and revolutionary public education system but a dismantling of public schools for private interests (See Ravitch, Flanagan, and Cody).
The problem in education reform parallels the problem in our two-party system: While the competing ideologies and policies have successfully masked their being different sides of the same corporate coin, the many and varied alternatives outside the either/or norm remain hidden and silenced.
Part of the success of NER, historically (before such a phrase as “no excuses” was in vogue) and currently, lies in falsely positioning progressive education as widely implemented and failed (see Kohn) and falsely positioning status quo policies as “reform.”
So let me offer another chart I use with my introductory education course that builds on the parallels (and minor differences) between traditional and progressive agendas while including a critical alternative to the two-party education reform agenda. This chart examines the need to change theoretical and philosophical assumptions about a wide range of aspects in teaching, learning, and public education if our reform agendas seek to revitalize a public good (universal public education) for goals that include democracy, equity, and agency:
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[Traditional Practices]
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[Progressive Suggestions]
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[Critical Lens]
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Behaviorism
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Constructivism
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Critical Pedagogy
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Role of TEACHER
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Authoritarian
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Facilitator/ Mentor (Coach)
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Authoritative (teacher-student)
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Role of STUDENT
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Receptive (passive)
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Active
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Empowered (student-teacher)
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Role of CONTENT (ends v. means)
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Ends (goal)
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Means
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Means
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Nature of REASONING (inductive v. deductive)
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Instructional decisions = Deductive
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Instructional decisions = Inductive
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Not primary over affect;
Instructional decisions = Inductive
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Assumptions about student thinking/ learning
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Analytical (part to whole)
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Global (whole to part)
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To be monitored by teacher and learner
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Responsibility for learning
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Primarily the teacher
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Primarily the student
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Teacher-student/ Student-teacher
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Central source of CURRICULUM
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Traditions of the field
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Student needs and interests
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Discovered and defined during process
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Nature of ASSESSMENT
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Selected response/ serves to label and sort
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Created response/ performances
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Authentic/ integral part of learning
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Nature of learning conditions (individual v. social)
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Individual
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Social
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Social
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Nature of QUESTIONS (open-ended v. closed)
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Closed
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Open-ended
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Open-ended (confrontational)
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Attitude toward ERROR
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Must be avoided
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Natural and even necessary element of learning
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Sees “error” label as dehumanizing and oppressive; function of normalization
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Assumptions about MOTIVATION (intrinsic v. extrinsic)
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Extrinsic
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Intrinsic
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To be monitored by teacher and learner
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Role of psychology (behavioral v. cognitive)
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Behavioral
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Cognitive
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Postformalism (Kincheloe)
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Names associated with theory
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Pavlov, Skinner, Thorndike, Watson
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Piaget, Dewey, Vygotsky
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Freire, hooks, Vygotsky, Giroux, Kincheloe, Apple
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Attitude toward standardization
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Appropriate goal
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Flawed expectation
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Dehumanizing
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Goal of instruction (answers v. questions)
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Answers (correctness)
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Questions (possibilities)
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Questions that confront norms, assumptions
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Perception of the nature of the mind
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Blank slate
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Jungian (Collective Unconscious)
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Cognitive and affective both valued, evolving
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Nature of Truth/truth
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Truth (absolute)
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truth (relative)
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Truths as normalized assumptions (oppressive)
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NER narratives argue that school-based reform alone can somehow revolutionize U.S. society, that social inequity can be overcome by the force of public education.
That narrative is false on two fronts: (1) We have no evidence public schools have ever been revolutionary (see Traub), (2) because public schools traditionally and currently have reflected and perpetuated the inequitable norms of the society they serve.
The privileged will never lead the revolution because the privileged benefit from the status quo.
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